British Museum’s Free Exhibition

Given to the British Museum in 1905 by Perceval Landon (a friend of Rudyard Kipling), the museum is exhibiting the Vrindavani Vastra woven textile from the 21st of January until the 15th of August. This is a free exhibit and open to the public.

This late 17th century silk textile is woven with a technique that no longer exists in India today. Extending over a length of more than 9 meters, the textile shows different scenes of the life of Krishna and a verse from the Bhagavata Purana, a 10th century text.

Additional items from this period will also be displayed alongside the textile.

More information can be found by clicking the following link : Indian Textile at British Museum

Cheers,

Elisabeth and Natasha

 

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Strange and Wondrous

Prints of India from the Robert J. Del Bonta Collection

October 19, 2013–January 5, 2014

Arthur M. Sackler Gallery/Smithsonian Institution

http://www.asia.si.edu/explore/del-bonta/default.asp

As global travel boomed from the sixteenth to the twentieth century, Europeans and Americans became increasingly fascinated with Indian culture. Merchants, soldiers, and missionaries documented their visits to India and other foreign lands in illustrated accounts. Created using such techniques as engraving, aquatint, lithography, and photogravure, these subjects and designs were easily duplicated, and copies circulated widely. Publishers regularly edited, amended, or simply reprinted them in publications as varied as atlases, memoirs, and history books.

The spread of these images led to broader knowledge and interest in Indian culture—but also to the creation and proliferation of negative stereotypes. Ascetics, or religious figures who renounce material comforts, were depicted over the years as supernatural beings, devout penitents, militants, tricksters, and beggars. Religious ceremonies were interpreted within a Christian framework instead of a Hindu one, leading to misconceptions of devotees as sinners or fanatics. With the aid of Indian art, deities were catalogued as lovers, drug users, and creators of the cosmos, which fed generalizations of India as a sensual, spiritual land.

The fifty artworks in Strange and Wondrous, from the encyclopedic Robert J. Del Bontà collection, show how certain ascetics and Hindu practices became emblems for all that Europeans and Americans found exotic, repulsive, or remarkable in India. By tracing how these images were interpreted and reproduced over time, the exhibition also demonstrates how perceptions of Indian culture shifted through the centuries, from the Enlightenment to the colonial period and Christian missionary movement, and into modernity. Together these prints reveal structures of the European and American imagination as much as they encapsulate conceptions of India.

 

 (From the Sackler Website)

Cheers,

Elisabeth and Natalie

RADICAL TERRAIN : MODERNIST ART FROM INDIA

November 16, 2012 – April 29, 2013

RUBIN MUSEUM OF ART

http://www.rmanyc.org

NYC

One of my favorite museums, the Rubin Museum of Art, famous for having the largest  collection of religious art from cultures of the Himalayas, including Nepal, Tibet and Bhutan as well as related cultures from India, Mongolia and China, is presenting the final of a three-part series of Modernist Art from India. The exhibition highlights art after independence, with paintings showing how the vast landscape of India is viewed by artists.  Modernist paintings from India – might be viewed as a contradiction but the West has no monopoly on Modernism. India has a complex history of modern art, starting in the early 20th century with the  Bengal School of Art centered in Calcutta/Kolkata and led by Abanindranath Tagore, a nephew of the famous poet Rabindranath Tagore. In the 1930s and 40s individual art schools flourished in Bombay, Baroda, Madras and  New Delhi.

The show was curated by Beth Citron and includes paintings by Lisi Raskin, Marc Handelman, Seher Shah, and Janaina Tschaepe, Krishna Shamrao Kulkarni, Gieve Patel, Sudhir Patwardhan, S. H. Raza and others — all showing a variety of abstract and figural landscapes often  with a social and  political perspective.

 

Untitled, S. H Raza, 1956; Oil and mixed media on canvas

Cheers,

Elisabeth and Natasha

JALIS — OR OPENWORK CARVINGS — FROM MUGHAL INDIA

If you  have ever felt a cool or cooling breeze in India you may have reclined behind a screened window or door carved of wood, sandstone or marble. I have last noticed these openwork carvings in Jaipur.

EXHIBITIONS AT TWO LONDON GALLERIES

 

THE GALLERIES OWNED BY SAM FOGG AND FRANCESCA GALLOWAY 

are sharing an exhibition of JALIS- openwork carvings in sandstone or marble.

The carvings were found in a barn in  a British country home.

I am not sure if these exhibits are still open but here are the websites:

http://www.francescagalloway.com/index.php?pageType=page&page=exhibitions/current

http://samfogg.com/exhibition_gallery.php?id=37

 

The carvings are said to come mainly from Delhi and Agra.

The carved design motifs are mainly  soft geometric and some of them are with brief quotations from the Koran.

The photos are from the two galleries.

If you cannot make it to London, you may find  similar carvings at the new Islamic wings  at the Metropolitan Museum  in New York and the Louvre in Paris.

Cheers,

Elisabeth and Natasha

 

DIWALI FESTIVAL OF LIGTHS

CELEBRATE THE INDIAN FESTIVAL OF LIGHTS  IN NEW YORK’S ONLY HIMALAYAN MUSEUM 

THE RUBIN MUSEUM OF ART 

http://www.rmanyc.org/visit

http://www.rmanyc.org/diwaliparty

For the occasion the Rubin offers bhangra dancing, special mask making, Indian refreshments and many Diwali surprises.

I am always intrigued by the many publications the Rubin Museum of Art produces and here is a link you should check out: http://www.rmanyc.org/uploads/documents/RMA_Catalog_Collection_08_2012.pdf

I have and love the following books/catalogues: BON: THE MAGIC  WORD, DEMONIC DIVINE, FEMALE BUDDHAS, and HOLY MADNESS. Very tempting titles – don’t you think? 

While you are at the Rubin, visit SERAI, the new gift shop and dining experience designed with the atmosphere of the Silk Road in mind– I know the gift shop is open — not sure about the dining area.

Cheers,

Elisabeth and Natasha

Art for a Modern India

If you are in or near  Charlottesville, VA,  I suggest you go to Rebecca Brown’s presentation. She is a South Asian art historian specializing in 18th and 19th century visual culture and politics, and   heavily engaged with Asian and South Asian Studies, has written extensively for professional journals and her most recent book  was published in 2009 – Art for a Modern India.

TWENTY TONS OF TIBETAN SOIL TRANSPORTED TO DHARAMSALA

If you cannot return to your country, then……….

 

TWENTY TONS OF TIBETAN SOIL TRANSPORTED TO DHARAMSALA

 

  

 

On October 26th, the artist Tenzing Rigdol transported 20 tones of soil from Tibet to Dharamsala in India, where the Dalai Lama resides and the Tibetan government-in-exile. It was a special treat for many  Tibetans born outside Tibet, to step on Tibetan soil. Later on  thousands of visitors were invited to “dismantle” the installation by taking some Tibetan soil away with them.